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Whomsoever We grant a long life, We reverse him in his constitution. Do they still not understand? 68 We have not taught (Muhammad) to versify, nor is it worthy of him. This is nothing but a reminder and illuminating discourse, 69 to the end that it may warn everyone who is alive [of heart,] and that the word [of God] may bear witness against all who deny the truth. 70 Do they not see the cattle among things We have fashioned by Our power, which they own, 71 And We have subjected them to them, so some of them they have to ride upon, and some of them they eat. 72 Benefits and (divers) drinks have they from them. Will they not then give thanks? 73 And they have appointed Gods other than Allah, that perhaps they may be helped! 74 They cannot help them, for them (the so called) army are brought (with them to Hell). 75 So let not their speech grieve you. Indeed, We know what they conceal and what they declare. 76 Has not man regarded how that We created him of a sperm-drop? Then lo, he is a manifest adversary. 77 And he presents for Us an example and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?" 78 (Muhammad), tell him, "He who gave them life in the first place will bring them back to life again. He has the best knowledge of all creatures. 79 Who hath appointed for you fire from the green tree, and behold! ye kindle from it. 80 Is the One who has created the heavens and the earth not able to create another creature like the human being? He certainly has the power to do so. He is the Supreme Creator and is All-knowing. 81 Whenever He wills a thing, He just commands it “Be” and it is. 82 So exalted is He in whose hand is the realm of all things, and to Him you will be returned. 83
God the Almighty always says the truth.
End of Surah: Y S (Yaa Seen). Sent down in Mecca after Jinns (Al-Jinn) before The Statute Book (Al-Furqaan)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.