۞
1/2 Hizb 45
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۞ “Gather all the unjust persons and their spouses, and all that they used to worship!” 22 besides God, and lead them to the path of the Fire; 23 And detain them, for they will be questioned." 24 "What is the matter with you? Why do you not help one another (as you used to do in the world)?" 25 Nay! on that Day they will be entirely submissive. 26 And they will turn to one another, and question one another. 27 "It was you who tried to mislead us from righteousness". 28 Those say, 'No; on the contrary, you were not believers; 29 And we had over you no authority, but you were a transgressing people. 30 and so we became deserving of the Word of our Lord that we shall be made to suffer chastisement. 31 Therefore we perverted you, and we ourselves were perverts.' 32 Then verily, that Day, they will (all) share in the torment. 33 Verily We! in this wise We deal with the culprits. 34 For when it was said unto them, There is no Allah save Allah, they were scornful 35 and said: 'Are we to renounce our gods for the sake of a mad poet' 36 (They say so although) he brought the Truth and confirmed the veracity of the Messengers. 37 Most surely you will taste the painful punishment. 38 and will be recompensed only for what you deserve. 39 But the sincere (and devoted) Servants of Allah,- 40 For them is a known sustenance, 41 fruits. And they are receivers of generosity 42 In Gardens of peace. 43 on couches facing each other. 44 Cups of wine will be presented to them in rounds, from a spring flowing in front of them. 45 delicious to those who drink it 46 Neither does it intoxicate, nor give a headache. 47 and with them wide-eyed maidens restraining their glances 48 As if they were (delicate) eggs closely guarded. 49 And some of them draw near unto others, mutually questioning. 50 A speaker from among them shall say: Surely I had a comrade of mine, 51 “Who used to tell me, ‘Do you believe it is true?’ 52 ‘That when we are dead and have turned into dust and bones, that we will either be rewarded or punished?’ 53 Then he will say, "Shall we look for him?" 54 and then he looks and sees that [companion of his] in the midst of the blazing fire, 55 He will say to his friend in hell, "By God, you almost destroyed me. 56 And had it not been for the favour of my Lord, I too had been of those haled forth (to doom). 57 "Is it (the case) that we shall not die, 58 except for our first death? Are we not going to be punished? 59 Lo! this is the supreme triumph. 60 For such a reward should the workers perform. 61 Is that better as a hospitality, or the Tree of Ez-Zakkoum? 62 Which We have reserved as punishment for evil-doers? 63 Lo! it is a tree that springeth in the heart of hell. 64 Its produce is as it were the heads of the serpents. 65 Then most surely they shall eat of it and fill (their) bellies with it. 66 then on top of it they have a brew of boiling water, 67 then surely they shall return to Hell. 68 for, behold, they found their forebears on a wrong way, 69 So in their footsteps they are being hastened on. 70 Most of the ancient people had also gone astray. 71 And verily We sent among them warners. 72 Look, then how was the end of those who had been warned, 73 Not so the chosen servants of God. 74
۞
1/2 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.