۞
1/2 Hizb 45
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۞ Gather together the evildoers, their wives, and that they were worshipping, 22 Other than Allah, and guide them to the path of Hellfire 23 And detain them, for they will be questioned." 24 How is it that you are not helping one another? 25 No indeed; but today they resign themselves in submission 26 They will turn upon one another, and question one another. 27 Saying: "It were you who imposed yourselves upon us." 28 They will reply: "Nay, you yourselves were not believers. 29 We had no power over you. In fact, you were a people rebellious. 30 "So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins). 31 “We therefore led you astray, for we ourselves were astray!” 32 So all of them on that day are sharers in the chastisement. 33 Thus do We treat the culprits. 34 Verily when it was said unto them: there is no god but Allah, they ever grew stiff-necked. 35 And (they) said: "Are we going to abandon our aliha (gods) for the sake of a mad poet? 36 Nay, but he brought the Truth, and he confirmed those sent (before him). 37 Now certainly you shall be tasting the painful chastisement, 38 but you shall not be recompensed except for what you were doing. 39 But not the chosen servants of Allah. 40 [in the hereafter,] theirs shall be a sustenance which they will recognize 41 Fruits, and they shall be highly honored, 42 In the Gardens of delight (Paradise), 43 On thrones facing one another. 44 Round will be passed to them a Cup from a clear-flowing fountain, 45 delicious to those who drink it 46 wherein no sickness is, neither intoxication; 47 And with them shall be those who restrain the eyes, having beautiful eyes; 48 who are as chaste as sheltered eggs. 49 They will turn to one another with questions: 50 One of them will start the talk and say: "I had an intimate companion (on the earth), 51 “Who used to tell me, ‘Do you believe it is true?’ 52 "(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?" 53 He shall say: Will you look on? 54 Then, he will look and see him in the midst of Hell. 55 He said, “By Allah, you had nearly ruined me!” 56 And but for the favour of my lord, I should have been of those brought forward. 57 Is it then that we are not going to die, 58 and that we would not be punished?" 59 Verily, this - this indeed - is the triumph supreme!" 60 For the like of this, then, let them labour, those who labour [in God's way]! 61 Is this a better hospitality or the tree of AzZakkum! 62 which We have made as a torment for the unjust? 63 It is a tree that comes forth in the root of Hell; 64 The fruit thereof is as though the hoods of the serpents. 65 and they [who are lost in evil] are indeed bound to eat thereof, and to fill their bellies therewith. 66 And behold, above all this they will be confounded with burning despair! 67 then surely they shall return to Hell. 68 Verily, they found their fathers on the wrong path; 69 So they hastily follow their footsteps! 70 And assuredly many of the ancients went astray before them, 71 And indeed We sent among them warners (Messengers); 72 Look, then how was the end of those who had been warned, 73 EXCEPT for God's true servants, [most people are apt to go astray.] 74
۞
1/2 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.