Those who spend their wealth night and day, both privately and publicly, will receive their reward from their Lord. They shall have no fear, nor shall they grieve. 274 Those who devour usury shall not be able to stand except as standeth one whom the Satan hath confounded with his touch. That shall be because they say: bargaining is but as usury; whereas Allah hath allowed bargaining and hath forbidden usury. Wherefore unto whomsoever an exhortation cometh from his Lord, and he desisteth, his is that which is past, and his affair is with Allah. And whosoever returnoth - such shall be the fellows of the Fire, therein they shall be abiders. 275 Allah does not bless usury, and He causes charitable deeds to prosper, and Allah does not love any ungrateful sinner. 276 Those who believe and do good deeds, and fulfil their devotional obligations and pay the zakat, have their reward with their Lord, and will have neither fear nor regret. 277 O you who have attained to faith! Remain conscious of God and give up all outstanding gains from usury, if you are [truly] believers; 278 And if you do not, then be informed of a war [against you] from Allah and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged. 279 And if the debtor is in a hard time (has no money), then grant him time till it is easy for him to repay, but if you remit it by way of charity, that is better for you if you did but know. 280 And guard yourselves against a day in which you shall be returned to Allah; then every soul shall be paid back in full what it has earned, and they shall not be dealt with unjustly. 281