۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
And indeed, [it was for this reason that] Noah cried unto Us - and how excellent was Our response: 75 We saved him and his family from the great affliction, 76 and We made his offspring the survivors. 77 And We left (this blessing) for him among generations to come in later times: 78 Salamun (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinns and all that exists)!" 79 Indeed, We thus reward the doers of good. 80 he was truly one of Our faithful servants. 81 Thereafter We caused the others to be drowned. 82 ۞ And lo! of his persuasion verily was Abraham 83 He turned to his Lord with a sound heart 84 When he said to his father and his people: "What is this you worship? 85 Is it falsehood [as] gods other than Allah you desire? 86 "Then what is your idea about the Lord of the worlds?" 87 Then he cast a glance at the stars (to deceive them), 88 and said: 'Surely, I am sick (of what you worship)' 89 So they turned away from him, and departed. 90 Then he turned towards their gods and said: "Why do you not eat (of these offerings)? 91 What is the matter with you, that you do not speak' 92 He then began striking them with his right hand, unseen by the people. 93 Then came (the worshippers) with hurried steps, and faced (him). 94 Said he: What! do you worship what you hew out? 95 when it is Allah who created you and all that you do' 96 They said, “Construct a building (furnace) for him, and then cast him in the blazing fire!” 97 And they desired a war against him, but We brought them low. 98 And he said: Surely I fly to my lord; He will guide me. 99 Lord, grant me a righteous son." 100 (In response to this prayer) We gave him the good news of a prudent boy; 101 and when he was old enough to go about and work with him, (one day) Abraham said to him: “My son, I see in my dream that I am slaughtering you. So consider (and tell me) what you think.” He said: “Do as you are bidden. You will find me, if Allah so wills, among the steadfast.” 102 When they had surrendered, and he flung him upon his brow, 103 And We called out to him saying: O Ibrahim! 104 “You have indeed made the dream come true”; and this is how We reward the virtuous. 105 Indeed, this was the clear trial. 106 Then We ransomed him with a tremendous victim. 107 and We preserved for him a good name among posterity. 108 'Peace be upon Abraham' 109 Thus do We reward the doers of good 110 Indeed, he was of Our believing servants. 111 And We gave him the glad tidings of Ishaque (Isaac) a Prophet from the righteous. 112 And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.