۞
Juz 23 ▼

3/4 Hizb 45
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▼ 37 The Arrangers
Al-Saaffaat 3 of 5
Noah called for help. How blessed was the answer which he received. 75 And We delivered him and his people from the great distress, 76 and We made his offspring the only survivors. 77 We left mention of him among later generations. 78 'Peace be upon Noah among all the worlds' 79 Thus do We surely reward the doers of good. 80 for he was truly one of our believing servants: 81 We drowned all the others (besides Noah and his people). 82 ۞ And indeed Ibrahim is from his (Nooh’s) group. 83 He turned to his Lord with a sound heart 84 When he said to his father and his people: "What is this you worship? 85 Do you want to worship false idols as your lords besides God? 86 "Then what do you think about the Lord of the 'Alamin (mankind, jinns, and all that exists)?" 87 Then he cast a glance at the stars (to deceive them), 88 and said, "I am sick!" 89 And they turned their backs on him and went away. (The pagans thought he would transmit the disease). 90 Then he turned to their gods, and said: 'What do you eat? 91 What is the matter with you, that you do not speak' 92 He struck them with his right hand. 93 So the disbelievers came running towards him. 94 Said he: What! do you worship what you hew out? 95 while it is Allah Who has created you and all that you make?” 96 They spoke among themselves: “Build him a pyre and then throw him into the furnace.” 97 And they intended for him a plan, but We made them the most debased. 98 And he said: Lo! I am going unto my Lord Who will guide me. 99 My Lord, grant me [a child] from among the righteous." 100 So We gave him the glad tidings of a forbearing boy. 101 When he was old enough to go about with him, he said: "O my son, I dreamt that I was sacrificing you. Consider, what you think?" He replied: "Father, do as you are commanded. If God pleases you will find me firm." 102 And when they had both submitted, and his son had laid down prostrate upon his forehead, 103 And We called out to him, “O Ibrahim!” 104 thou hast already fulfilled [the purpose of] that dream-vision!" Thus, verily, do We reward the doers of good: 105 Lo! that verily was a clear test. 106 And We ransomed him with a mighty sacrifice, 107 And We kept his praise among the latter generations. 108 Peace be upon Ibrahim! 109 Indeed, We thus reward the doers of good. 110 He is truly among Our faithful creatures. 111 We gave him the glad news of the birth of Isaac, one of the righteous Prophets. 112 And We sent blessings upon him and Ishaq; and among their descendants – some who do good deeds, and some who clearly wrong themselves. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.