۞
3/4 Hizb 45
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And Noah had certainly called Us, and [We are] the best of responders. 75 We saved him and his family from the great affliction, 76 And made his seed the survivors, 77 And We left (this blessing) for him among generations to come in later times: 78 Peace be upon Noah among all the nations. 79 That is how We recompense the righteous: 80 Surely he was one of Our truly believing servants. 81 Then We drowned the others. 82 ۞ And most surely Ibrahim followed his way. 83 (Remember when) he came to his Lord with a pure heart; 84 Recall what time he said unto his father and his people: What is it that ye worship? 85 "Is it a falsehood aliha (gods) other than Allah that you seek? 86 What do you think of the Lord of the Worlds' 87 And he cast a glance at the stars, 88 and said: 'Surely, I am sick (of what you worship)' 89 and at that they turned their backs on him and went away. 90 Then he turned to their gods, and said: 'What do you eat? 91 What is the matter with you that you do not speak?" 92 Then he turned upon them, striking them with his right hand, 93 And (his people) came toward him, hastening. 94 He said: "Worship ye that which ye have (yourselves) carved? 95 "When God has created you and what you make?" 96 They said, “Construct a building (furnace) for him, and then cast him in the blazing fire!” 97 And they designed a snare for him, but We made them the undermost. 98 Abraham said: “I am going to my Lord; He will guide me. 99 Lord, grant me a righteous son." 100 So We gave him tidings of a gentle son. 101 And [one day,] when [the child] had become old enough to share in his [father's] endeavours, the latter said: "O my dear son! I have seen in a dream that I should sacrifice thee: consider, then, what would be thy view!" [Ishmael] answered: "O my father! Do as thou art bidden: thou wilt find me, if God so wills, among those who are patient in adversity!" 102 Then (remember) when they both submitted to Allah’s command, and Ibrahim lay his son facing downwards. (The knife did not hurt Ismail) 103 And We called out to him: "O Abraham! 104 thou hast confirmed the vision; even so We recompense the good-doers. 105 That was indeed a clear trial. 106 We ransomed his son with a great sacrifice 107 And We kept his praise among the latter generations. 108 Peace be unto Ibrahim: 109 Indeed, We thus reward the doers of good. 110 Verily, he was one of Our believing slaves. 111 We gave him the glad news of the birth of Isaac, one of the righteous Prophets. 112 And We blessed him and Isaac. Among the offspring of the two some did good and some plainly wronged themselves. 113
۞
3/4 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.