۞
Juz 23 ▼

3/4 Hizb 45
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▼ 37 The Arrangers
Al-Saaffaat 3 of 5
And assuredly Nuh cried unto us; and We are the Best of answerers! 75 for We saved him and his household from that awesome calamity, 76 and We made his offspring the survivors. 77 And left for him [favorable mention] among later generations: 78 Peace on Noah among all men. 79 That is how We recompense the righteous: 80 Verily he was of Our bondmen believing. 81 Then We drowned the others 82 ۞ Abraham was of the same faith: 83 When he came to his Lord with a pure heart, 84 and said to his father and his people: “Whom do you worship? 85 Why do you solicit false gods instead of God? 86 What is then your idea about the Lord of the worlds? 87 Then did he cast a glance at the Stars. 88 And said: "I am sick (of what you worship)!" 89 So they went away from him, turning back. 90 Thereupon he approached their gods stealthily and said, "What! You do not eat [of the offerings placed before you]? 91 What is the matter with you that you do not speak?" 92 And then he fell upon them, smiting them with his right hand. 93 So the disbelievers came running towards him. 94 He said: Worship ye that which ye yourselves do carve 95 even though God created both you and that which you have made?" 96 They said: Build for him a furnace, then cast him into the burning fire. 97 (This failing), they then sought a stratagem against him, but We made them the ones most humiliated! 98 And he said: Surely I fly to my lord; He will guide me. 99 Lord, grant me a righteous son.” 100 whereupon We gave him the glad tiding of a boy-child gentle [like himself]? 101 And when he reached the age of traveling with him, he said: 'My son, while I was sleeping I saw that I shall slaughter (sacrifice) you, tell me what is your opinion' He replied: 'Father, do as you are ordered (by Allah). Allah willing, you shall find me one of those who are steadfast' 102 Then when the twain had submitted themselves and he had prostrated him upon his temple. 103 We cried out: “O Abraham, 104 you have confirmed your vision' As such We recompense the gooddoers. 105 This was indeed a plain trial. 106 So, We ransomed him with a mighty sacrifice, 107 And left (his hallowed memory) for posterity. 108 "Peace and salutation to Abraham!" 109 Thus do We reward the good-doers. 110 Verily he was one of Our believing bondmen. 111 And We gave him the glad tidings of Ishaque (Isaac) a Prophet from the righteous. 112 We had blessed him and Isaac. Some of their offspring were righteous and others were openly unjust to themselves. 113
۞
Juz 23 ▼

3/4 Hizb 45
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▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.