۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And indeed Yunus is one of the Noble Messengers. 139 Recall what time he ran away unto a laden ship. 140 He (agreed to) cast lots, and he was condemned: 141 So the whale swallowed him, for he was blameworthy, 142 Had it not been that he (repented and) glorified Allah, 143 He would have indeed remained inside its belly (the fish) till the Day of Resurrection. 144 ۞ But We cast him, upon the shore, and he was ill, 145 And We caused to grow, over him, a spreading plant of the gourd kind. 146 We sent him to a hundred thousand men or more, 147 And they believed; so We permitted them to enjoy (their life) for a while. 148 Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons?- 149 Or did We create the angels females while they were witnesses? 150 Lo! it is of their falsehood that they say: 151 God hath begotten. Verily they are the liars. 152 (And again of their falsehood): He hath preferred daughters to sons. 153 What aileth you? How judge ye? 154 Will you not, then, bethink yourselves? 155 Or have ye a clear warrant? 156 Then bring your book, if you are truthful. 157 And they have made between Him and the jinn a kinship whereas the jinn assuredly know that they are to be brought up 158 God is far above what they attribute to Him, 159 except for the sincere worshipers of Allah. 160 So, verily you (pagans) and those whom you worship (idols). 161 Cannot lead astray [turn away from Him (Allah) anyone of the believers], 162 Save him Who is to roast in the Flaming Fire. 163 [All forces of nature praise God and say:] "Among us, too, there is none but has a place assigned to it [by Him]; 164 We are surely those who are arranged in ranks. 165 We glorify God." 166 What though they would say, 167 If we had the account of earlier people with us, 168 We would have been the chosen creatures of God." 169 And yet, [now that this divine writ has been placed before them,] they refuse to acknowledge it as true! In time, however, they will come to know [what it was that they had rejected]: 170 Our Word had already preceded Our worshipers, the Messengers, 171 [That] indeed, they would be those given victory 172 And verily Our host! they are to be overcome. 173 So, (O Prophet), leave them alone for a while, 174 And watch them and they shall see (the punishment)! 175 Do they seek to hasten Our chastisement? 176 When it comes down on their plains, it will be an evil dawn for those who had been warned. 177 And turn away from them for some time. 178 and see [them for what they are]; and in time they [too] will come to see [what they do not see now]. 179 Hallowed be thine Lord, the Lord of Majesty, from that which they ascribe! 180 Peace be with the Messengers (of God). 181 And all the praise and thanks be to Allah, Lord of the 'Alamin (mankind, jinns and all that exists). 182
God Almighty has spoken the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.