۞
Hizb 46
< random >
And Jonah too was one of the Messengers. 139 When he left towards the laden ship. 140 And he drew lots and was among the losers. 141 Then he was swallowed by a large fish as he was worthy of blame. 142 And had he not been one of those who glorify (Allah) 143 He would have tarried in the belly thereof till the Day when they are raised. 144 ۞ but We cast him upon the wilderness, and he was sick, 145 and caused a gourd tree to grow over him, 146 And We sent him (on a mission) to a hundred thousand (men) or more. 147 So they accepted faith We therefore gave them usage for a while. 148 Now, ask them, has your Lord daughters, and they sons? 149 Or did We create the angels females while they were witnesses? 150 Then is it of their lying that they say: 151 Allah hath begotten. Allah! verily they tell a lie. 152 Has He chosen daughters in preference to sons? 153 What is the matter with you? How do you decide? 154 Will you not then remember? 155 Or do you have a clear authority? 156 Then bring your book, if ye say sooth. 157 And they have invented a kinship between Him and the jinns, but the jinns know well that they have indeed to appear (before Him) (i.e. they will be brought for accounts). 158 Exaltations to Allah above what they describe, 159 but not so the true servants of God, 160 But as for you, and that you serve, 161 can cause anyone to fall prey to your temptation 162 except those who are doomed to enter hell. 163 The angels say, "Each of us has an appointed place. 164 And most surely we are they who draw themselves out in ranks, 165 Lo! we, even we are they who hymn His praise 166 What though they would say, 167 "If we had had with us a Book like that of the people of old, 168 We would have been the chosen creatures of God." 169 They have rejected the Quran. They will soon know the consequences (of their disbelief). 170 We decreed that Our Messenger servants 171 Most surely they shall be the assisted ones 172 And most surely Our host alone shall be the victorious ones. 173 So, (O Prophet), leave them alone for a while, 174 and see them [for what they are]; and in time they [too] will come to see [what they do not see now]. 175 Do they wish (indeed) to hurry on our Punishment? 176 When it descends on their courtyards, how terrible that morning will be for those who were warned! 177 So turn thou from them for a while, 178 and see; and they too shall soon see. 179 Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him) 180 And peace be on the Messengers! 181 And all praise is to Allah, the Lord Of The Creation. 182
True are the words of God the Almighty.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Hizb 46
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.