۞
Hizb 46
< random >
So also was Jonah among those sent (by Us). 139 When he fled on the laden ship, 140 and cast lots, and was of the rebutted, 141 The fish then swallowed him and he blamed himself. (For not waiting for Allah’s command.) 142 Had he not been one of those who glorify Allah, 143 He would certainly have remained inside the Fish till the Day of Resurrection. 144 ۞ But We cast him forth on the naked shore in a state of sickness, 145 And We caused a plant of gourd to grow over him. 146 And We sent him (on a mission) to a hundred thousand (men) or more. 147 And they believed, so We gave them provision till a time. 148 Now ask thou them: are there for thy Lord daughters and for them sons? 149 Or did We create the angels females, while they were witnesses? 150 Is it not a lie invented by them when they say: 151 Allah hath begotten. Allah! verily they tell a lie. 152 Has He chosen daughters over sons? 153 What aileth you? How judge ye? 154 Will ye not then receive admonition? 155 Or have you, perchance, a clear evidence [for your assertions]? 156 Bring your Book, if you are truthful. 157 And some people have invented a kinship between Him and all manner of invisible forces although [even] these invisible forces know well that, verily, they [who thus blaspheme against God] shall indeed be arraigned [before Him on Judgment Day: for] 158 Glorified be Allah from that which they attribute (unto Him), 159 all of them except the chosen servants of Allah. 160 for, verily, neither you [blasphemers] nor the objects of your worship 161 Ye cannot excite (anyone) against Him. 162 Save him who is to burn in hell. 163 There is not one of us (angels) but has his known place (or position); 164 And verily we! we are ranged in ranks. 165 Lo! we, even we are they who hymn His praise 166 And indeed they used to say: 167 "If we had had with us a Book like that of the people of old, 168 We would have been the chosen creatures of God." 169 Yet (now that it is come) they disbelieve therein; but they will come to know. 170 And assuredly Our word hath already gone forth Our bondmen, the sent ones: 171 assuredly they shall be helped, 172 And verily Our host! they are to be overcome. 173 Therefore turn away from them for some time. 174 and see them [for what they are]; and in time they [too] will come to see [what they do not see now]. 175 Would they hasten on Our doom? 176 Then, when it descends into their courtyard (i.e. near to them), evil will be the morning for those who had been warned! 177 Leave them alone for a while, 178 And (then) see, for they too shall see. 179 Exalted is your Lord, the Lord of might, above what they describe. 180 And Peace on the messengers! 181 And Praise to Allah, the Lord and Cherisher of the Worlds. 182
God the Almighty always says the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Hizb 46
< random >
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.