۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
Jonah too was one of the messengers. 139 when he ran away to the laden ship 140 And lots were cast (when a storm overtook them), he was rejected, (and thrown overboard). 141 So the fish swallowed him while he did that for which he blamed himself 142 Had he not been one of those who acknowledge the glory of God, 143 he would have tarried in its belly until the day they shall be raised; 144 ۞ But We cast him forth on the naked shore in a state of sickness, 145 And We caused to grow up for him a gourdplant. 146 And We sent him to [his people of] a hundred thousand or more. 147 And they came to believe; so We allowed them to enjoy the good things of life for an age. 148 Now ask them (O Muhammad SAW): "Are there (only) daughters for your Lord and sons for them?" 149 Have We created the angels as females before their very eyes? 150 Lo! it is of their falsehood that they say: 151 "God has begotten (children)?" They are liars indeed! 152 Hath He chosen daughters above sons? 153 What is the matter with you? How judge ye? 154 Will you not, then, bethink yourselves? 155 Or have you a clear authority? 156 Bring your Book, if you are truthful. 157 And they have invented a blood-relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment-Seat)! 158 Glory be to God above that they describe, 159 Except the bondmen of Allah sincere. 160 Therefore you and all what you worship. (The disbelievers and their deities.) 161 you shall tempt none against Him 162 Save him Who is to roast in the Flaming Fire. 163 "There is not one of us who does not have his appointed place," (declare the angels.) 164 We stand in ranks (for prayer) 165 and we are of those who glorify Allah.” 166 And they surely were wont to say: 167 Had we but an admonition as had the ancients. 168 then were we God's sincere servants.' 169 Yet they disbelieve therein. Presently they shall come to know. 170 Already Our Word has preceded to Our servants, the Envoys; 171 That verily they! they shall be made triumphant. 172 and that Our army will be triumphant. 173 So withdraw from them (O Muhammad) awhile, 174 And watch, for they will (soon) see. 175 Do they want to hasten Our punishment? 176 Then, when it descends into their courtyard (i.e. near to them), evil will be the morning for those who had been warned! 177 So turn (O Muhammad SAW) away from them for a while, 178 And watch, for they will soon see. 179 Glory be to your Lord, the Lord of Honor, above what they describe. 180 Peace be with the Messengers (of God). 181 And praise be to Allah, Lord of the Worlds! 182
Almighty Allah's Truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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