۞
1/2 Hizb 46
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And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment." 41 (We commanded him): “Stamp your foot on earth, and here is cool water to wash with and to drink.” 42 We restored to him his family and like those with them, a mercy from Us and a reminder to a nation that understand. 43 (and We said to him): “Take in your hand a bundle of rushes and strike with it, and do not break your oath.” Indeed We found him steadfast. How excellent a servant (of Ours) he was. Indeed he constantly turned (to his Lord). 44 Also, remember Our worshipers Abraham, Isaac, and Jacob, those of might and vision. 45 for, verily, We purified them by means of a thought most pure: the remembrance of the life to come. 46 and, in Our sight they were indeed among the select, the truly good! 47 And make mention of Ishmael and Elisha and Dhu'l-Kifl. All are of the chosen. 48 This is a commemoration. Surely for those who take heed for themselves is an excellent place of return -- 49 Gardens of Eden, whereof the gates are open to them, 50 Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink; 51 ۞ And beside them will be chaste women restraining their glances, (companions) of equal age. 52 This is what is promised you for the Day of Reckoning. 53 Indeed this is Our sustenance, which will never end. 54 Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- 55 Gehenna, wherein they are roasted - an evil cradling! 56 all this will be theirs; let them taste it -- a scalding, dark, foul fluid, 57 and other sufferings of the kind. 58 This is a troop entering with you (in Hell), no welcome for them! Verily, they shall burn in the Fire! 59 [And] they [who had been seduced] will exclaim: "Nay, but it is you! No welcome to you! It is you who have prepared this for us: and how vile a state to abide in!" 60 They say, “Our Lord! Whoever has brought this calamity upon us double the punishment of the fire for him!” 61 They will say to one another: “But why do we not see those whom we considered him among the wicked? 62 Did we take them as an object of mockery, or have (our) eyes failed to perceive them?" 63 Surely that is true -- the disputing of the inhabitants of the Fire. 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.