۞
1/2 Hizb 46
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Also, remember Our worshiper Job. He called out to his Lord, (saying): 'satan has afflicted me with harm and pain' 41 (Allah said to him): "Strike the ground with your foot: This is a spring of water to wash in, cool and a (refreshing) drink." 42 And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding. 43 "And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! 44 Also, remember Our worshipers Abraham, Isaac, and Jacob, those of might and vision. 45 Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter). 46 They were, in Our sight, truly, of the company of the Elect and the Good. 47 And remember Ishmael, Elisha and Dhu'l-Kifl. Every one of them is among the best. 48 This is a reminder. And indeed, for the righteous is a good place of return 49 Gardens of perpetual residence, whose doors will be opened to them. 50 Where they will take their ease, calling for fruits in plenty, and for wine, 51 ۞ And with them are the pure spouses, who do not set gaze upon men except their husbands, of single age. 52 'This is what you were promised for the Day of Reckoning; 53 this is Our provision, unto which there is no end.' 54 Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- 55 Hell! Where they will burn, and worst (indeed) is that place to rest! 56 This (shall be so); so let them taste it, boiling and intensely cold (drink). 57 And other (punishment) of the same kind-- of various sorts. 58 Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire! 59 But they will say: 'No, it is you that has no welcome. It was you who brought it upon us, an evil place' 60 They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire! 61 And they will say: "What has happened to us that we see not men whom we used to number among the bad ones? 62 “Did we mock at them or did our eyes turn away from them?” 63 Verily all this is true. This is how the inmates of the Fire will dispute among themselves. 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.