۞
1/2 Hizb 46
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And remember Our slave Ayub (Job), when he invoked his Lord (saying): "Verily! Shaitan (Satan) has touched me with distress (by losing my health) and torment (by losing my wealth)! 41 (We commanded him): “Stamp your foot on earth, and here is cool water to wash with and to drink.” 42 We gave him back his family and doubled their number as a blessing from Us and as a reminder to the people of understanding. 43 [And finally We told him:] "Now take in thy hand a small bunch of grass, and strike therewith, and thou wilt not break thine oath!" for, verily, We found him full of patience in adversity: how excellent a servant [of Ours,] who, behold, would always turn unto Us! 44 And remember Our servants Ibrahim and Ishaq and Yaqoub, men of power and insight. 45 We indeed gave them distinction with a genuine affair the remembrance of the (everlasting) abode. 46 And most surely they were with Us, of the elect, the best. 47 And remember Ismail and Al-Yasha and Zulkifl; and they were all of the best. 48 This is a reminder. And indeed, for the righteous is a good place of return 49 Gardens Everlasting, whereof the portals remain opened for them. 50 Reclining on pillows, in it they ask for fruits and drinks in plenty. 51 ۞ And beside them will be chaste females (virgins) restraining their glances only for their husbands, (and) of equal ages. 52 This is what you, [the righteous], are promised for the Day of Account. 53 Our provision for you will never be exhausted. 54 This is so! And for the Taghun (transgressors, disobedient to Allah and His Messenger - disbelievers in the Oneness of Allah, criminals, etc.), will be an evil final return (Fire), 55 Hell, where they will burn, an evil resting-place. 56 This, [then, for them] so let them taste it: burning despair and ice-cold darkness 57 and, coupled with it, further [suffering] of a similar nature. 58 This is an army plunging in without consideration along with you; no welcome for them, surely they shall enter fire. 59 They shall say: Nay! you-- no welcome to you: you did proffer it to us, so evil is the resting-place. 60 They will say: “Our Lord, give twofold punishment in the Fire to him who has led us to this.” 61 And they will say: 'Why do we not see the men that we counted as being among the wicked in here? 62 Is it [because] we took them in ridicule, or has [our] vision turned away from them?" 63 Verily all this is true. This is how the inmates of the Fire will dispute among themselves. 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.