۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
AND CALL to mind Our servant Job, [how it was] when he cried out to his Sustainer, "Behold, Satan has afflicted me with [utter] weariness and suffering!" 41 Stamp the ground with thy foot, yonder is water to wash in, cool, and water to drink. 42 And We gave to him his family, and the like of them with them, as a mercy from us, and a reminder unto men possessed of minds; 43 And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord). 44 Remember Our votaries Abraham, Isaac and Jacob, men of power and insight. 45 Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter). 46 In Our eyes they were of the chosen, virtuous people. 47 And remember Ismail and Al-Yasha and Zulkifl; and they were all of the best. 48 Such is their noble story. The pious ones will certainly have the best place to return. 49 The gardens of perpetuity, the doors are opened for them. 50 Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink; 51 ۞ And beside them will be chaste women restraining their glances, (companions) of equal age. 52 Such is the Promise made, to you for the Day of Account! 53 (It will be said to them)! Verily, this is Our Provision which will never finish; 54 This (is for the righteous). And lo! for the transgressors there with be an evil journey's end, 55 They will suffer in hell. What a terrible dwelling! 56 This is so! Then let them taste it, a boiling fluid and dirty wound discharges. 57 And other similar torments. 58 Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire! 59 They will say: "In fact, it is you who will have no welcome. It is you who brought this upon us. What an evil place of rest!" 60 They will say: "Our Lord! whoever brought this upon us,- Add to him a double Penalty in the Fire!" 61 And they say: What aileth us that we behold not men whom we were wont to count among the wicked? 62 [and] whom we made the target of our derision? Or is it that [they are here, and] our eyes have missed them?" 63 Verily, that is the very truth, the mutual dispute of the people of the Fire! 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.