And remember thou Our bondman Ayyub, what time he cried unto his Lord: verily the Satan hath touched me with affliction and suffering. 41 "Go swiftly to the spring," (We said). "This cold water is for bathing and for drinking." 42 And We granted to him his family and also the like of them, as a mercy from Us, and as a reminder to people of understanding, 43 and, 'Take in thy hand a bundle of rushes, and strike therewith, and do not fail in thy oath.' Surely We found him a steadfast man. How excellent a servant he was! He was a penitent. 44 Remember Our servants Abraham, Isaac, and Jacob -- possessors of strength and vision. 45 Verily, We did choose them by granting them (a good thing, i.e.) the remembrance of the home [in the Hereafter and they used to make the people remember it, and also they used to invite the people to obey Allah and to do good deeds for the Hereafter]. 46 and, in Our sight they were indeed among the select, the truly good! 47 And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding. 48 This is an admonition, and verily for the God-fearing is a happy retreat: 49 Gardens of Eden, whereof the gates are opened for them, 50 Therein they will recline; therein they will call for plenteous fruit and drink. 51 ۞ And with them will be maidens of equal age with modest gaze. 52 Such is the Promise made, to you for the Day of Account! 53 This is Our provision for you, never to end. 54 This is for the virtuous; and indeed for the rebellious is a wretched destination. 55 They will suffer in hell. What a terrible dwelling! 56 All this; so let them taste it - boiling water and pus, 57 And other (punishment) of the same kind-- of various sorts. 58 Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire! 59 [And] they [who had been seduced] will exclaim: "Nay, but it is you! No welcome to you! It is you who have prepared this for us: and how vile a state to abide in!" 60 They say, 'Our Lord, whoso forwarded this for us, give him a double chastisement in the Fire!' 61 But why is it that we cannot see men whom we had considered as wicked 62 Did we take them as an object of mockery, or have (our) eyes failed to perceive them?" 63 That most surely is the truth: the contending one with another of the inmates of the fire. 64