۞
1/2 Hizb 46
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(Muhammad), recall Our servant Job. When he prayed to his Lord saying, "Satan has afflicted me with hardship and torment," 41 (The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink." 42 And We gave him (back) his family, and along with them the like thereof, as a Mercy from Us, and a Reminder for those who understand. 43 We said to Him, "Take a handful of twigs in your hand and strike with that but do not break your oath." We found him steadfast. What an excellent servant! He turned constantly to his Lord. 44 And remember Our servants -- Abraham, Isaac and Jacob -- they were endowed with great strength and vision. 45 Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter). 46 Lo! in Our sight they are verily of the elect, the excellent. 47 And remember Ishmael, Elisha and Dhu'l-Kifl. Every one of them is among the best. 48 LET [all] this be a reminder [to those who believe in God] - for, verily, the most beauteous of all goals awaits the God-conscious: 49 They will enter gardens of Eden with their gates open for them. 50 Reclining on pillows, in it they ask for fruits and drinks in plenty. 51 ۞ with them, they will have pure, modest women of an equal age. 52 This it is that ye are promised for the Day of Reckoning. 53 this is Our provision, unto which there is no end.' 54 Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- 55 Hell, which they will [enter to] burn, and wretched is the resting place. 56 All this; so let them taste it - boiling water and pus, 57 And other torments, like thereof, conjoined. 58 (Observing their followers advancing to Hell they will say, among themselves: “This is a troop rushing in to you. There is no welcome for them. They are destined to roast in the Fire.” 59 The followers will say, “In fact, for you! May you not get open space! It is you who brought this calamity upon us!” So what a wretched destination. 60 They will say: “Our Lord, give twofold punishment in the Fire to him who has led us to this.” 61 And they will say, "How is it that we do not see [here any of the] men whom we used to count among the wicked, 62 Did we take them (wrongly) for a laughing-stock, or have our eyes missed them? 63 Truly that is just and fitting,- the mutual recriminations of the People of the Fire! 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.