۞
1/2 Hizb 46
< random >
And remember Our servant Job: when he cried to his Lord: “Behold, Satan has afflicted me with much hardship and suffering.” 41 [So he was told], "Strike [the ground] with your foot; this is a [spring for] a cool bath and drink." 42 We restored his family to him, doubling their number as an act of grace from Us, and as a reminder to all who are endowed with insight. 43 [And finally We told him:] "Now take in thy hand a small bunch of grass, and strike therewith, and thou wilt not break thine oath!" for, verily, We found him full of patience in adversity: how excellent a servant [of Ours,] who, behold, would always turn unto Us! 44 Also, remember Our worshipers Abraham, Isaac, and Jacob, those of might and vision. 45 Surely We purified them by a pure quality, the keeping in mind of the (final) abode. 46 and in Our sight they are of the chosen, the excellent. 47 And remember Isma'il and Al-Yas'a and Zul-kifl; all of the excellent ones. 48 This was a remembrance. An excellent retreat awaits the God-fearing 49 The gardens of perpetuity, the doors are opened for them. 50 They will be comfortably seated; reclining, they will call for abundant fruit and drink; 51 ۞ and with them maidens restraining their glances of equal age. 52 This is what you are promised for the Day of Reckoning: 53 this is Our provision, unto which there is no end.' 54 This is so! And for the Taghun (transgressors, disobedient to Allah and His Messenger - disbelievers in the Oneness of Allah, criminals, etc.), will be an evil final return (Fire), 55 Hell, wherein they roast: a wretched couch. 56 (They will be told), "This is your recompense. 57 And similar other punishments in pairs. 58 “Here is another group that was with you, falling along with you”; they will answer, “Do not give them plenty of open space; they surely have to enter the fire let them also be confined!” 59 They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement." 60 They say, “Our Lord! Whoever has brought this calamity upon us double the punishment of the fire for him!” 61 And they will say: "What has happened to us that we see not men whom we used to number among the bad ones? 62 Did we take them as an object of mockery, or have (our) eyes failed to perceive them?" 63 Verily, that is the very truth, the mutual dispute of the people of the Fire! 64
۞
1/2 Hizb 46
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.