۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And remember Our bondman Ayyub (Job); when he cried out* to his Lord, “The devil has struck me with hardship and pain.” (After seven years of patience.) 41 (The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink." 42 And We gave him (back) his family, and along with them the like thereof, as a Mercy from Us, and a Reminder for those who understand. 43 [And finally We told him:] "Now take in thy hand a small bunch of grass, and strike therewith, and thou wilt not break thine oath!" for, verily, We found him full of patience in adversity: how excellent a servant [of Ours,] who, behold, would always turn unto Us! 44 (Muhammad), recall Our servants Abraham, Isaac, and Jacob, all of whom possessed virtuous hands and clear visions. 45 Verily We! We distinguished them with a distinct quality: the remembrance of the Abode. 46 They were, in Our sight, truly, of the company of the Elect and the Good. 47 And remember Isma'il and Al-Yas'a and Zul-kifl; all of the excellent ones. 48 This is a Remembrance; and for the godfearing is a fair resort, 49 They will enter gardens of Eden with their gates open for them. 50 wherein they shall recline, wherein they shall ask for abundant fruit and drinks, 51 ۞ And with them will be women limiting [their] glances and of equal age. 52 All this is what you are promised for the Day of Judgement. 53 Truly such will be Our Bounty (to you); it will never fail;- 54 This (shall be so); and most surely there is an evil resort for the inordinate ones; 55 They shall roast in (the Fire) of Gehenna, an evil cradling. 56 There will be boiling water for them and cold, clammy, fetid drink to taste, 57 and other torments of the like kind coupled together. 58 [Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire." 59 They will say: "In fact, it is you who will have no welcome. It is you who brought this upon us. What an evil place of rest!" 60 They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire." 61 And they say: What aileth us that we behold not men whom we were wont to count among the wicked? 62 “Did we mock at them or did our eyes turn away from them?” 63 That most surely is the truth: the contending one with another of the inmates of the fire. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.