۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
Also, remember Our worshiper Job. He called out to his Lord, (saying): 'satan has afflicted me with harm and pain' 41 Urge with your foot; here is a cool washing-place and a drink. 42 And We gave him (back) his people, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who have Understanding. 43 And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord). 44 And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision. 45 We indeed gave them distinction with a genuine affair – the remembrance of the (everlasting) abode. 46 They were, in Our sight, truly, of the company of the Elect and the Good. 47 And remember Ismail and Al-Yasha and Zulkifl; and they were all of the best. 48 This is a Reminder. The righteous shall have a good place to return to: 49 the Gardens of Eden whose gates shall be open to them, 50 wherein they recline, and wherein they call for fruits abundant, and sweet potions, 51 ۞ And with them will be women limiting [their] glances and of equal age. 52 This is what you are promised for the day of reckoning. 53 This is Our provision for you, never to end. 54 All of this; but, for the proud there is an ill return. 55 Hell; which they shall enter; what an evil resting-place! 56 all this will be theirs; let them taste it -- a scalding, dark, foul fluid, 57 And other Penalties of a similar kind, to match them! 58 Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire! 59 They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement." 60 They will say: 'Our Lord, give those who brought this upon us double the punishment of the Fire' 61 They will say to one another: “But why do we not see those whom we considered him among the wicked? 62 "Did we treat them (as such) in ridicule, or have (our) eyes failed to perceive them?" 63 Lo! that is very truth: the wrangling of the dwellers in the Fire. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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