۞
1/2 Hizb 46
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Bring to mind Our servant Job who cried to his Lord, "Satan has afflicted me with distress and suffering." 41 [and thereupon was told:] "Strike [the ground] with thy foot: here is cool water to wash with and to drink!" 42 And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding. 43 We told him, "Take a handful of straw. Strike your wife with it to fulfill your oath." We found him to be patient. What an excellent servant he was. He was certainly most repenting. 44 And remember Our servants Ibrahim and Ishaq and Yaqoub, men of power and insight. 45 We distinguished them for the distinct remembrance of the abode (of the Hereafter). 46 Indeed with Us they are among the chosen, the excellent. 47 And make mention of Ishmael and Elisha and Dhu'l-Kifl. All are of the chosen. 48 This is a Reminder, and verily, for the Muttaqun (pious and righteous persons - see V. 2:2) is a good final return (Paradise), 49 'Adn (Edn) Paradise (everlasting Gardens), whose doors will be open for them, [It is said (in Tafsir At-Tabari, Part 23, Page 174) that one can speak to the doors, just one tells it to open and close, and it will open or close as it is ordered]. 50 Reclining within them, they will call therein for abundant fruit and drink. 51 ۞ And beside them will be chaste women restraining their glances, (companions) of equal age. 52 'This is what you were promised for the Day of Reckoning; 53 this is Our provision, unto which there is no end.' 54 This is for the virtuous; and indeed for the rebellious is a wretched destination. 55 They shall roast in (the Fire) of Gehenna, an evil cradling. 56 This - so let them taste it - is scalding water and [foul] purulence. 57 and other sufferings of the kind. 58 Here is a multitude rushing headlong with you. There is no welcome for them. They will roast in the fire. 59 They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight. 60 They will say: "O Lord, give him who has brought this upon us two times more the torment of Hell;" 61 And they will say: 'Why do we not see the men that we counted as being among the wicked in here? 62 Is it that we mistakenly made fun of them; or have they disappeared from our sight?” 63 Surely that is true the disputing of the inhabitants of the Fire 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.