۞
1/2 Hizb 46
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And remember Our bondman Ayyub (Job); when he cried out* to his Lord, “The devil has struck me with hardship and pain.” (After seven years of patience.) 41 "Go swiftly to the spring," (We said). "This cold water is for bathing and for drinking." 42 And We gave to him his family, and the like of them with them, as a mercy from us, and a reminder unto men possessed of minds; 43 [We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath." Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allah]. 44 Remember also Our servants Abraham, Isaac and Jacob -- men of might they and of vision. 45 Indeed, We purified them with a most pure quality, the remembrance of the Everlasting Life. 46 And most surely they were with Us, of the elect, the best. 47 And remember Isma'il (Ishmael), Al-Yasa'a (Elisha), and Dhul-Kifl (Isaiah), all are among the best. 48 Such is their noble story. The pious ones will certainly have the best place to return. 49 'Adn (Edn) Paradise (everlasting Gardens), whose doors will be open for them, [It is said (in Tafsir At-Tabari, Part 23, Page 174) that one can speak to the doors, just one tells it to open and close, and it will open or close as it is ordered]. 50 Reclining on pillows, in it they ask for fruits and drinks in plenty. 51 ۞ and wherein there shall be with them well-matched, bashful mates. 52 All this is what you are promised for the Day of Judgement. 53 Indeed this is Our sustenance, which will never end. 54 All this; but for the insolent awaits an ill resort, 55 Hell!- they will burn therein, - an evil bed (indeed, to lie on)!- 56 This is so! Then let them taste it, a boiling fluid and dirty wound discharges. 57 And other (torment) of the kind in pairs (the two extremes)! 58 This is a crowd rushing in along with you; no welcome for them; verily they are to roast in the Fire. 59 They will say nay! it is ye, for whom there is no welcome: it is ye who have brought it upon us. Evil shall be the resting-place. 60 They will say: “Our Lord, give twofold punishment in the Fire to him who has led us to this.” 61 And they say, “What is the matter with us that we do not see the men whom we thought were evil?” 62 [and] whom we made the target of our derision? Or is it that [they are here, and] our eyes have missed them?" 63 Lo! that is very truth: the wrangling of the dwellers in the Fire. 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.