۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment. 41 [So he was told], "Strike [the ground] with your foot; this is a [spring for] a cool bath and drink." 42 And We granted to him his family and also the like of them, as a mercy from Us, and as a reminder to people of understanding, 43 And take in your hand a green branch and beat her with It and do not break your oath; surely We found him patient; most excellent the servant! Surely he was frequent in returning (to Allah). 44 And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision. 45 We indeed gave them distinction with a genuine affair – the remembrance of the (everlasting) abode. 46 And they are with Us, verily, of the chosen and the best! 47 And remember Ismail and Yasa’a (Elisha) and Zul-Kifl; and they are all excellent. 48 This was a remembrance. An excellent retreat awaits the God-fearing 49 The gardens of perpetuity, the doors are opened for them. 50 Therein they will recline; therein they will call for plenteous fruit and drink. 51 ۞ They will have bashful wives of equal age with them. 52 This is what you, [the righteous], are promised for the Day of Account. 53 this is Our provision, unto which there is no end.' 54 However, the rebellious ones will have the worst place to return. 55 Hell; which they shall enter; what an evil resting-place! 56 Yea, such! - then shall they taste it,- a boiling fluid, and a fluid dark, murky, intensely cold!- 57 And other similar torments. 58 [And they will say to one another: "Do you see] this crowd of people who rushed headlong [into sin] with you? No welcome to them! Verily, they [too] shall have to endure the fire!" 59 They will say to them, "You are not welcome! It was you who brought this on us, an evil place to stay," 60 They shall say: Our Lord! whoever prepared it first for us, add Thou to him a double chastisement in the fire. 61 And they will add: "How is it that we do not see [here any of the] men whom we were wont to count among the wicked, 62 What, did we take them for a laughing-stock? Or have our eyes swerved away from them?' 63 Such disputes will certainly take place among the dwellers of hell fire. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.