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Say: "I am only a warner, and there is no other god but God, the one, the omnipotent, 65 The Lord of the heavens and the earth and what is between them, the Mighty, the most Forgiving. 66 Say: It is tremendous tidings 67 To which you pay no heed. 68 (Tell them): “I had no knowledge of the High Council when they were disputing. 69 had it not been revealed unto me [by God] - to no other end than that I might convey [unto you] a plain warning. 70 When thy Lord said to the angels, 'See, I am creating a mortal of a clay. 71 So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him." 72 Thereupon the angels prostrated themselves, all of them together, 73 save Iblis; he waxed proud, and was one of the unbelievers. 74 Said He: "O Iblis! What has kept thee from prostrating thyself before that [being] which I have created with My hands? Art thou too proud [to bow down before another created being,] or art thou of those who think [only] of themselves as high?" 75 He (satan) replied: 'I am better than he. You created me from fire, and You created him from clay' 76 Said He, 'Then go thou forth hence; thou art accursed. 77 "And My curse shall be on thee till the Day of Judgment." 78 [Iblis (Satan)] said: "My Lord! Give me then respite till the Day the (dead) are resurrected." 79 so He said, "You are granted respite 80 until the day of the known time.' 81 (Iblis) said: “By Your glory, I shall mislead them all 82 Save Thy bondmen among them Sincere. 83 He (i.e. Allah) said: “This is the Truth -- and I only speak the Truth -- 84 [That] I will surely fill Hell with you and those of them that follow you all together." 85 SAY [O Prophet]: "No reward whatever do I ask of you for this [message]; and I am not one of those who claim to be what they are not. 86 It is but a reminder to the worlds. 87 You will know the truth of the matter after a while.” 88
Allah the Almighty always says the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.