Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say thou: I am but warner, and there is no god but Allah, the One, the Subduer. 65 Lord of the heavens and the earth and whatever is between them, the Exalted in Might, the Perpetual Forgiver." 66 Say: "That is a Message Supreme (above all),- 67 (And) you are turning aside from it: 68 I had no knowledge of the Exalted Assembly when they argued [against the creation of man]: 69 I am told (about matters) by means of revelation only because I am a clear warner.” 70 Recall what time thy Lord said unto the angels: verily I am about to create a human being from clay; 71 and when I give it proper shape and blow My spirit into it, bow down in prostration to him," 72 Thereupon the angels prostrated themselves, all of them together, 73 except iblis (satan, the father of the jinn), he became too proud, for he was one of the unbelievers. 74 He (Allah) said: 'iblis, what prevented you from prostrating yourself towards that which I have created with My Hands? Have you become too proud, or are you among the grand' 75 He replied: “I am nobler than he. You created me from fire and created him from clay.” 76 (God) said: "Then go hence, ostracised. 77 And lo! My curse is on thee till the Day of Judgment. 78 [Iblis (Satan)] said: "My Lord! Give me then respite till the Day the (dead) are resurrected." 79 (Allah) said: "Respite then is granted thee- 80 Until the Day of the time well-known." 81 He said, "By Your Honour, I will lead all of them astray, 82 Except Thy servants from among them, the purified ones. 83 God said, "This is the truth, I speak only the truth, 84 [That] I will surely fill Hell with you and those of them that follow you all together." 85 Say (Prophet Muhammad): 'For this I ask of you no wage, and I am not of those who take things upon themselves. 86 This is nothing else but a reminder to all the worlds, 87 you shall before long know its truth." 88
God the Almighty always says the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.