Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say (unto them, O Muhammad): I am only a warner, and there is no Allah save Allah, the One, the Absolute, 65 Lord of the heavens and the earth and all that lies between them, all-mighty, all-forgiving." 66 Say, "It (facts about the supremacy of God) is the greatest message, 67 To which you pay no heed. 68 I had no knowledge of the exalted chiefs when they contended: 69 I am told (about matters) by means of revelation only because I am a clear warner.” 70 Behold, thy Lord said to the angels: "I am about to create man from clay: 71 So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration." 72 Then the angels, all of them, prostrated themselves before Adam 73 save Iblis: he gloried in his arrogance, and [thus] became one of those who deny the truth. 74 Allah said: O Iblis! what preventeth thee from prostrating thyself before that which I have created with both my hands? Becomest thou stiff-necked, or art thou of the exalted ones? 75 [Iblis (Satan)] said: "I am better than he, You created me from fire, and You created him from clay." 76 He said: Then get out of it, for surely you are driven away: 77 and My curse shall remain upon you till the Day of Resurrection.” 78 Satan said: “My Lord, then grant me respite till the Day that they are raised up.” 79 He said: Surely you are of the respited ones, 80 "Till the Day of the time appointed." 81 He said: "By Your authority, I will lead them astray, 82 [all] save such of them as are truly Thy servants!" 83 Allah said: the truth is, and it is the truth that I speak 84 That I will fill Hell with you [Iblis (Satan)] and those of them (mankind) that follow you, together." 85 Say (Prophet Muhammad): 'For this I ask of you no wage, and I am not of those who take things upon themselves. 86 It is nothing but a reminder to the nations; 87 And most certainly you will come to know about it after a time. 88
Almighty Allah's Truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.