Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say (unto them, O Muhammad): I am only a warner, and there is no Allah save Allah, the One, the Absolute, 65 Lord of the heavens and the earth and all that is between them, the Mighty, the Pardoning. 66 Say: "This is a message tremendous: 67 "From which ye do turn away! 68 [Say, O Muhammad:] "No knowledge would I have had of [what passed among] the host on high when they argued [against the creation of man,] 69 Only this has been revealed to me that I am a distinct warner. 70 Behold, thy Lord said to the angels: "I am about to create man from clay: 71 and when I have formed him fully and breathed My spirit into him, prostrate yourselves before him." 72 Then the angels bowed themselves all together, 73 save Iblis: he gloried in his arrogance, and [thus] became one of those who deny the truth. 74 Said Allah, “O Iblis! What prevented you from prostrating before one whom I have created with My hands*? Have you become proud or were you haughty from the beginning?” (Used as a metaphor). 75 He said: "I am better than he. You created me from fire, and him from clay." 76 "Begone! You are accursed: 77 "And verily!, My Curse is on you till the Day of Recompense." 78 Said he, 'My Lord, respite me till the day they shall be raised.' 79 Allah said: verily, thou art of those respited. 80 Till the appointed day." 81 (Iblis) said: "Then, by Thy power, I will put them all in the wrong, 82 except Your sincere servants among them". 83 God said, "This is the truth, I speak only the truth, 84 I will fill up Hell with you together with those who follow you." 85 SAY [O Prophet]: "No reward whatever do I ask of you for this [message]; and I am not one of those who claim to be what they are not. 86 It, (the Quran), is nothing but a reminder to you from the Lord of the Universe. 87 and you will most certainly grasp its purport after a lapse of time!" 88
Almighty Allah's Truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.