Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
(Muhammad) say, "I am only a warner. The only Lord is God, the Almighty. 65 Lord of the heavens and earth, and of what between them is, the All-mighty, the All-forgiving.' 66 Say: "That (this Quran) is a great news, 67 but you have turned away from it. 68 "I had no knowledge of the chiefs (angels) on high when they were disputing and discussing (about the creation of Adam). 69 had it not been revealed unto me [by God] - to no other end than that I might convey [unto you] a plain warning. 70 [For,] lo, thy Sustainer said unto the angels: "Behold, I am about to create a human being out of clay; 71 Then when I have formed him and breathed into him of My spirit, fall down before him prostrate. 72 Then the angels, all of them, prostrated themselves before Adam 73 But not Iblis: he was proud and he was one of the unbelievers. 74 Allah said: O Iblis! what preventeth thee from prostrating thyself before that which I have created with both my hands? Becomest thou stiff-necked, or art thou of the exalted ones? 75 [Iblis (Satan)] said: "I am better than he, You created me from fire, and You created him from clay." 76 Allah said: get thee forth therefrom; verily thou art driven away. 77 "And verily!, My Curse is on you till the Day of Recompense." 78 He said: my Lord! respite me till the Day whereon they are raised up. 79 He said: Surely you are of the respited ones, 80 Till the period of the time made known. 81 (Iblis) said: "Then, by Thy power, I will put them all in the wrong, 82 excepting those Thy servants among them that are sincere.' 83 Said He, 'This is the truth, and the truth I say; 84 [That] I will surely fill Hell with you and those of them that follow you all together." 85 Say, "I do not ask you for any recompense for this, nor am I a man of false pretentions: 86 This is nothing but an Admonition for all people the world over. 87 “And you will come to know of its tidings, after a while.” 88
Almighty Allah's Truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.