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Say (O Muhammad SAW): "I am only a warner and there is no Ilah (God) except Allah (none has the right to be worshipped but Allah) the One, the Irresistible, 65 Lord of the heavens and the earth and all that lies between them, all-mighty, all-forgiving." 66 Say, "It (facts about the supremacy of God) is the greatest message, 67 From which you turn away. 68 I had no knowledge of the higher Assembly when they discussed it among themselves. 69 Only this has been revealed to me that I am a distinct warner. 70 When your Lord told the angels, "I will create a mortal out of clay, 71 and when I have formed him fully and breathed into him of My spirit, fall you down before him in prostration!" 72 Thereupon the angels prostrated themselves, all of them together, 73 save Iblis: he gloried in his arrogance, and [thus] became one of those who deny the truth. 74 The Lord said: “O Iblis, what prevented you from prostrating yourself before him whom I created of My Two Hands. Are you waxing proud, or fancy yourself to be too exalted?” 75 Answered [Iblis]: "I am better than he: Thou hast created me out of fire, whereas him Thou hast created out of clay." 76 He said: Then get out of it, for surely you are driven away: 77 And lo! My curse is on thee till the Day of Judgment. 78 He said, “My Lord! Therefore give me respite till the day when all will be raised.” 79 (God) said: "You have the respite 80 "Till the Day of the Time Appointed." 81 He (satan) said: 'I swear by Your Might, that I will seduce all of them 82 "Except Thy Servants amongst them, sincere and purified (by Thy Grace)." 83 He (Allah) said: 'This is the truth, and I speak the truth: 84 [That] I will surely fill Hell with you and those of them that follow you all together." 85 (O Prophet), tell them: “I do not ask you for any recompense for the performance of this task; nor am I given to affectation. 86 “It is not but an advice for the entire world.” 87 You will know the truth of the matter after a while.” 88
God Almighty has spoken the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.