Could, then, one whose bosom God has opened wide with willingness towards self-surrender unto Him, so that he is illumined by a light [that flows] from his Sustainer, [be likened to the blind and deaf of heart]? Woe, then, unto those whose hearts are hardened against all remembrance of God! They are most obviously lost in error! 22 God has sent down the fairest discourse as a Book, consimilar in its oft-repeated, whereat shiver the skins of those who fear their Lord; then their skins and their hearts soften to the remembrance of God. That is God's guidance, whereby. He guides whomsoever He will; and whomsoever God leads astray, no guide has he. 23 Could, then, one who shall have nothing but is [bare] face to protect him from the awful suffering [that will befall him] on Resurrection Day [be likened to the God-conscious]? [On that Day,] the evildoers will be told: "Taste [now] what you have earned [in life]!" 24 Those that were before them cried lies, then the chastisement came upon them from whence they were not aware; 25 Allah let them taste degradation in this present life, but the punishment of the Everlasting Life shall be greater if they but knew. 26 And We have indeed illustrated examples of all kinds in this Qur’an, so that they may ponder. 27 A clear discourse which expounds all things without any obliquity, so that they may take heed for themselves. 28 Allah sets forth an example: There is a slave in whom are (several) partners differing with one another, and there is another slave wholly owned by one man. Are the two alike in condition? (All) praise is due to Allah. Nay! most of them do not know. 29 (Muhammad), you will die and all of them will also die. 30 Then, on the Day of Judgment, all of you will present your disputes before your Lord. 31