Juz 23 ▼
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▼ 39 The Throngs
Al-Zumer 3 of 8
Will he whose breast has been opened up to peace (not be) in luminescence from his Lord? Alas for those whose hearts have been hardened to God's remembrance! They wander (astray) in clear error. 22 Allah has sent down the best statement, a Book (this Quran), its parts resembling each other in goodness and truth, oft-repeated. The skins of those who fear their Lord shiver from it (when they recite it or hear it). Then their skin and their heart soften to the remembrance of Allah. That is the guidance of Allah. He Guides therewith whom He pleases and whomever Allah sends astray, for him there is no guide. 23 Is he who guards himself with his face against the evil of the chastisement on the Day of Resurrection...? And it is said to the evildoers, 'Taste now that you were earning!' 24 Those who went before them also belied, then Our punishment overtook them from where they were unaware; 25 God made them suffer humiliation in this life. Would that they knew that the torment for them in the next life will be even greater. 26 THUS, INDEED, have We propounded unto men all kinds of parables in this Qur'an, so that they might bethink themselves; [and We have revealed it] 27 It is an Arabic Koran free from all crookedness, in order that they will be cautious. 28 God has struck a similitude -- a man in whom partners disagreeing share, and a man the property of one man. Are the two equal in likeness? Praise belongs to God! Nay, but most of them do not know. 29 Indeed you (O dear Prophet Mohammed – peace and blessings be upon him) will taste death, and they (the disbelievers) too will die. 30 Then, on the Day of Resurrection, you will be disputing before your Lord. 31
Juz 23 ▼
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< random >
▼ 39 The Throngs
Al-Zumer 3 of 8
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.