۞
Hizb 47
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۞ Who, then, is more unjust than he who lies about God and rejects the truth when it comes to him? Is not Hell an abode for those who deny the truth? 32 And he who brings the truth and (he who) accepts it as the truth-- these are they that guard (against evil). 33 They will have whatever they desire with their Lord. That is the reward of the doers of good - 34 That God may absolve them of their sins and reward them for the best that they had done. 35 Is it not that Allah suffices His worshiper, even though they frighten you with those other than Him? He whom Allah leads astray has no guide. 36 And no one can mislead whomever Allah guides; is not Allah the Most Honourable, the Avenger? 37 If indeed thou ask them who it is that created the heavens and the earth, they would be sure to say, "Allah". Say: "See ye then? the things that ye invoke besides Allah,- can they, if Allah wills some Penalty for me, remove His Penalty?- Or if He wills some Grace for me, can they keep back his Grace?" Say: "Sufficient is Allah for me! In Him trust those who put their trust." 38 Say: (O Muhammad SAW) "O My people! Work according to your way, I am working (according to my way). Then you will come to know, 39 upon whom the punishment will come that will degrade him, and who will be overtaken by an everlasting punishment' 40 Surely We have sent down upon thee the Book for mankind with the truth. Whosoever is guided, is only guided to his own gain, and whosoever goes astray, it is only to his own loss; thou art not a guardian over them. 41
۞
Hizb 47
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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