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And said a Muslim man from the people of Firaun, who used to hide his faith, “What! You want to kill a man just because he says, ‘Allah is my Lord’ whereas he has indeed brought clear signs to you from your Lord? And supposedly if he is speaking wrongly, then the calamity of wrongful speech is upon him; and if he is truthful, then part of what he promises you will reach you; indeed Allah does not guide any transgressor, excessive liar.” 28 My people, today the kingdom is yours, and you are supreme in the land. But if Allah's chastisement were to come upon you, who will come to our help?” Pharaoh said: “I only counsel what I consider right; I only direct you to the Path of Rectitude.” 29 Thereupon exclaimed he who had attained to faith: "O my people! Verily, I fear for you the like of what one day befell those others who were leagued together [against God's truth] 30 Like the wont of the people of Nuh and A'ad and Thamud and those after them, and God intendeth not any wrong unto His bondmen. 31 "And, O my people! Verily! I fear for you the Day when there will be mutual calling (between the people of Hell and of Paradise)." 32 The Day you will turn your backs fleeing; there is not for you from Allah any protector. And whoever Allah leaves astray - there is not for him any guide. 33 Verily Joseph came to you with Clear Signs before, yet you continued to doubt his Message. Thereafter when he died, you said: 'Allah shall send no Messenger after him.'” Thus Allah leads astray those who transgress the limits and are given to much doubting; 34 Those who dispute God's revelations, with no authority having come to them, (are) greatly odious in the sight of God, and the sight of those who believe. That is how God seals every proud and perverse heart." 35 The Pharaoh said: "O Haman, build me a lofty tower that I may perhaps find the means 36 the ways of heaven so that I may look upon the God of Moses, because I think that he is a liar' And so Pharaoh's evil deeds were made to seem fair to him, and he was barred from the Way. And Pharaoh's guile came to nothing except ruin. 37
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.