۞
Hizb 48
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And he who believed said: O my people! Follow me. I will show you the way of right conduct. 38 O my people, surely this present life is but a passing enjoyment; surely the world to come is the abode of stability. 39 Whoever does evil will be requited in accordance with it; but whoever does right, whether man or woman, and is a believer, will enter Paradise, where they will have provision in abundance. 40 ۞ And, O my people! how is it that I call you to salvation and you call me to the fire? 41 [for] you call upon me to deny [the oneness of] God and to ascribe a share in His divinity to aught of which I cannot [possibly] have any knowledge the while I summon you to [a cognition of] the Almighty, the All-Forgiving! 42 There is no doubt that those whom you call me to have no claim to be called upon in this world and in the Hereafter. Certainly to Allah shall be our return, and those who exceed the limits are destined to the Fire. 43 And ye will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves. 44 So Allah protected him from the evil (consequences) of what they planned, and the most evil punishment overtook Firon's people: 45 The Fire, they are exposed to it morning and evening. And the Day the Hour appears [it will be said], "Make the people of Pharaoh enter the severest punishment." 46 During a dispute in the fire, the suppressed ones will say to those who had dominated them, "We were your followers. Can you now relieve us of our suffering in the fire?" 47 Those who were arrogant will say: "We are all (together) in this (Fire)! Verily Allah has judged between (His) slaves!" 48 And they who are in the fire will say to the keepers of hell, "Pray unto your Sustainer that He lighten, [though it be] for one day [only,] this suffering of ours!" 49 They said, “Is it not that your Noble Messengers used to come to you with clear signs?” They said, “Why not, surely yes!” They said, “Then you yourselves pray”; and the prayer of the disbelievers is nothing but astray. 50
۞
Hizb 48
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.