Still, the man who had attained to faith went on: "O my people! Follow me: I shall guide you onto the path of rectitude! 38 O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement. 39 Those who do an evil deed shall only be rewarded with its like, but those who believe and do good works, either men and women, shall enter the Gardens of Paradise and are provided for without reckoning. 40 ۞ "And O my people! How is it that I call you to salvation while you call me to the Fire! 41 "You invite me to disbelieve in Allah (and in His Oneness), and to join partners in worship with Him; of which I have no knowledge, and I invite you to the All-Mighty, the Oft-Forgiving! 42 Surely that to which you call me has no say in this world or in the life to come, that our return is to God alone, and that the transgressors shall be the inmates of the Fire. 43 “And soon the time will come when you will remember what I now say to you; and I entrust my tasks to Allah; indeed Allah sees the bondmen.” 44 Wherefore Allah protected him from ills which they plotted, and there surrounded the family of Fir'awn the evil of torment. 45 The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom. 46 And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?" 47 Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allah has judged between the servants." 48 And those in the Fire will say to the keepers (angels) of Hell: "Call upon your Lord to lighten for us the torment for a day!" 49 The keepers of Hell will ask: “Did your Messengers not come to you with Clear Signs?” They will say: “Yes (they did).” The keepers of Hell will say: “Then you yourselves should call (upon the Lord). And the call of the unbelievers will end in vain.” 50