And who speaks better than he who calls to Allah while he himself does good, and says: I am surely of those who submit? 33 And not alike are the good and the evil. Repel (evil) with what is best, when lo! he between whom and you was enmity would be as if he were a warm friend. 34 Yet none shall receive it, except the steadfast; none shall receive it, except a man of mighty fortune. 35 If a provocation from Satan should provoke thee, seek refuge in God; He is the All-hearing, the All-knowing. 36 Among His signs are the night and the day, and the sun and the moon. But do not prostrate yourselves before the sun or the moon; rather prostrate before Allah, who created them both, if it is He whom you worship. 37 If they grow arrogant, [remember that] those who are with your Lord glorify Him night and day and never grow tired. ۩ 38 And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things. 39 Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do. 40 Surely those who disbelieve in the reminder when it comes to them, and most surely it is a Mighty Book: 41 Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise. 42 Naught is said unto thee save that which was said unto the apostles afore thee. Verily thy Lord is Owner of forgiveness and Owner of afflictive chastisement. 43 Had We made the Koran in a nonArabic (language) they would have said: 'If only its verses were distinguished! Why in (a) nonArabic (language, when the Prophet is) an Arab' Say: 'To the believers it is a guidance and a healing. But to those who do not believe, there is a heaviness in their ears, to them it is blindness. They are those called from afar' 44