And whose speech is better than one who calls towards his Lord and does righteous deeds, and says, “I am a Muslim.”? 33 Good and evil deeds are not equal. Repel with that which is most just, and see, the one whom there is enmity between you will be as if he were a loyal guide. 34 Only those who exercise patience and who have been granted a great share of God's favor can find such an opportunity. 35 And O listener! If a distracting thought from the devil reaches you, seek the refuge of Allah; indeed He is the All Hearing, the All Knowing. 36 And of His signs are the night and the day and the sun and the moon. So prostrate not yourselves unto the sun nor the moon, but prostrate yourselves unto Allah who hath created them, if it is He alone whom ye are worshipping. 37 But if they are proud, yet those with your Lord glorify Him during the night and the day, and they are not tired. ۩ 38 And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent. 39 Those who pervert the Truth in Our Signs are not hidden from Us. Which is better?- he that is cast into the Fire, or he that comes safe through, on the Day of Judgment? Do what ye will: verily He seeth (clearly) all that ye do. 40 The disbelievers (do not know) that the Quran which was sent to them is certainly a glorious Book. 41 falsehood comes not to it from before it nor from behind it; a sending down from One All-wise, All-laudable. 42 Nothing is said to you (O Muhammad SAW) except what was said to the Messengers before you. Verily, your Lord is the Possessor of forgiveness, and (also) the Possessor of painful punishment. 43 Had We made the Koran in a nonArabic (language) they would have said: 'If only its verses were distinguished! Why in (a) nonArabic (language, when the Prophet is) an Arab' Say: 'To the believers it is a guidance and a healing. But to those who do not believe, there is a heaviness in their ears, to them it is blindness. They are those called from afar' 44