We gave the Book to Moses, but there were disputes about it, and had it not been for a Word that preceded from your Lord (their disputes) would have been decided between them. But they are in disquieting doubt about it. 45 Whosoever does righteous good deed it is for (the benefit of) his ownself, and whosoever does evil, it is against his ownself, and your Lord is not at all unjust to (His) slaves. 46 ۞ To Him is referred the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question), "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!" 47 Those they used to call upon before will go away from them, and they shall think that they have no asylum. 48 Man tireth not of praying for good, and if ill toucheth him, then he is disheartened, desperate. 49 Yet whenever We let him taste some of Our grace after hardship has visited him, he is sure to say: "This is but my due!" - and "I do not think that the Last Hour will ever come: but if [it should come, and] I should indeed be brought back unto my Sustainer, then, behold, the ultimate good awaits me with Him! But [on the Day of Judgment] We shall most certainly give those who were bent on denying the truth full understanding of all that they ever did, and shall most certainly give them [thereby] a taste of suffering severe. 50 When We favor a human, he swerves away and withdraws aside, but when evil befalls him he is full of unending prayer. 51 Say: Tell me if it is from Allah; then you disbelieve in it, who is in greater error than he who is in a prolonged opposition? 52 Soon shall We show them Our Signs on the horizons and in their own beings until it becomes clear to them that it is the Truth. Is it not enough that your Lord is a witness over everything? 53 Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing. 54