۞
Hizb 49
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Verily We gave Moses the Book; but they began to differ about it. If the Word of your Lord had not preceded it the matter would have been settled between them. They are still in doubt about it and uneasy. 45 Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves. 46 ۞ Unto Him is remitted the knowledge of the Hour. And not a fruit cometh forth from the knops thereof; neither doth a female bear or bring forth but with His knowledge. And on the Day whereon He will call unto them: where are my associates? they will say: we protest unto Thee, none of us is a witness thereof. 47 And lost from them will be those they were invoking before, and they will be certain that they have no place of escape. 48 Man does not weary of seeking goodness; and if some misfortune reaches him, he loses hope, gets disappointed. 49 And if We let him taste mercy from Us after hardship that has visited him, he surely says, 'This is mine; I think not the Hour is coming. If I am returned to my Lord, surely the reward most fair with Him will be mine.' Then We shall tell the unbelievers the things they have done, and assuredly We shall let them taste a harsh chastisement. 50 When We favor a human, he swerves away and withdraws aside, but when evil befalls him he is full of unending prayer. 51 Proclaim (O dear Prophet Mohammed peace and blessings be upon him), “What is your opinion if this Qur’an is from Allah and then you deny it so who is more astray than whoever is in extreme opposition?” 52 Soon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things? 53 How! Are they still in doubt about the meeting with their Lord? Lo! Is not He surrounding all things? 54
Almighty Allah's Truth.
End of Surah: Elucidated (Fussilat). Sent down in Mecca after Forgiver (Ghaafer) before Consultation (Al-Shooraa)
۞
Hizb 49
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ملاحظات وتعليمات
Notes and Instructions
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