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AND WHEN Abraham spoke to his father and his people, [he had this very truth in mind:] "Verily, far be it from me to worship what you worship! 26 None [do I worship] but Him who has brought me into being: and behold, it is He who will guide me!" 27 And he uttered this as a word destined to endure among those who would come after him, so that they might [always] return [to it]. 28 Yes, I gave the good things of this life to these [men] and their fathers, until the truth came to them, and a messenger expounding things clearly, 29 And when the truth cometh unto them, they say this is magic, and verily we are therein disbelievers. 30 And they said, “Why was the Qur’an not sent down upon some chieftain of these two great towns?” (The chiefs of Mecca and Taif). 31 Is it they who apportion thy Lord's mercy? We have apportioned among them their livelihood in the life of the world, and raised some of them above others in rank that some of them may take labour from others; and the mercy of thy Lord is better than (the wealth) that they amass. 32 And were it not that all people had been a single nation, We would certainly have assigned to those who disbelieve in the Beneficent Allah (to make) of silver the roofs of their houses and the stairs by which they ascend. 33 and (silver) doors to their houses, and couches (of silver) upon which they would recline; 34 And ornaments of gold. But all this would have been nothing but the vanity of this world. The Hereafter with your Lord is for those who take heed for themselves and follow the straight path. 35
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.