Juz 25 ▼
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▼ 43 Vanity
Al-Zukhruf 7 of 7
O My slaves! For you there is no fear this day, nor is it ye who grieve; 68 For (those of) you on that day who believed in My revelations and submitted. 69 Enter Paradise joyfully, both you and your spouses.” 70 Passed round amongst them will be dishes of gold and goblets, and therein will be whatsoever souls desire and eyes delight in; and ye will be therein abiders. 71 This is the Paradise which you have received as your inheritance by virtue of what you have done. 72 You will have fruits in abundance there to eat. 73 Indeed, the criminals will be in the punishment of Hell, abiding eternally. 74 It is not relaxed for them, and they despair therein. 75 We wronged them not, but they it was who did the wrong. 76 They will cry: "O Malik! would that thy Lord put an end to us!" He will say, "Nay, but ye shall abide!" 77 We brought you the Truth; but to the truth most of you were averse.” 78 Or have they devised a matter! We are devising. 79 Do they fancy that We do not listen to their whispers and their counselling? Why not, We surely do! And Our angels are with them, writing down. 80 Say: "If Ar-Rahman had a son I would have been the first of worshippers." 81 Purity is to the Lord of the heavens and the earth, the Lord of the Throne, from all what they fabricate. 82 So leave them alone to indulge in their vanities and to frolic about until they encounter that Day of theirs against which they have been warned. 83 It is He who is God in heaven, and God on earth: He is the Wise One, the All Knowing; 84 And hallowed be He unto whom the dominion over the heavens and the earth and all that is between them belongs, and with whom the knowledge of the Last Hour rests, and unto whom you all shall be brought back! 85 And those whom they call upon beside Him own not the power of intercession save those who have borne witness to the truth and who know. 86 And wert thou to ask them who created them, they will surely say: God. Witherward then are they deviating! 87 And [Allah acknowledges] his saying, "O my Lord, indeed these are a people who do not believe." 88 Then bear with them (O Muhammad) and say: Peace. But they will come to know. 89
True are the words of God the Almighty.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.