Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
[And God will say:] "O you servants of Mine! No fear need you have today, and neither shall you grieve 68 [O you] who have attained to faith in Our messages and have surrendered your own selves unto Us! 69 (it will be said) 'You and your spouses, enter, walking with joy into Paradise' 70 To them will be passed large platters and cups of gold. There will be all that souls desire and all that eyes delight in. (And it will be said:) 'There you shall live for ever. 71 Such will be the Garden of which ye are made heirs for your (good) deeds (in life). 72 You will have abundant fruits therein to consume". 73 But the evildoers dwell forever in the chastisement of Gehenna 74 that is not abated for them and therein they are sore confounded. 75 We never wronged them, but they themselves did the wrong. 76 They will cry, "Master, if only your Lord would put an end to us!" But he [the angel] will answer, "No! You are here to stay." 77 We have certainly brought the truth to you: but most of you have an aversion for the truth. 78 Or do they determine any thing (against the Prophet)? Lo! We (also) are determining. 79 Or do they think that We hear not their secrets and their private counsels? Indeed (We do), and Our messengers are by them, to record. 80 Say: “If the Merciful One had a son, I would have been the first one to worship him.” 81 Glory be to the Lord of the heavens and the earth, the Lord of the Throne, above that they describe.' 82 So leave them alone to indulge in their vanities and to frolic about until they encounter that Day of theirs against which they have been warned. 83 It is He Who is Allah in heaven and Allah on earth; and He is full of Wisdom and Knowledge. 84 blessed be He who has sovereignty over the kingdom of the heavens and the earth and all that lies between them. He alone has knowledge of the Hour, and to Him you shall be returned. 85 And those they invoke besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know. 86 If thou askest them, 'Who created you?' they will say, 'God.' How then are they perverted? 87 And [Allah acknowledges] his saying, "O my Lord, indeed these are a people who do not believe." 88 Wherefore turn thou aside from them, and say: peace; presently they shall come to know. 89
God Almighty has spoken the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.