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"O My servants, you need not fear this Day, nor shall you grieve" -- 68 Those who have faith in Our revelations and have submitted themselves to Our will, 69 Enter Paradise, you and your kinds, delighted." 70 There shall be sent round to them golden bowls and drinking-cups and therein shall be what their souls yearn after and (wherein) the eyes shall delight, and you shall abide therein. 71 “And this is the Paradise which is bequeathed to you, because of your deeds.” 72 Therein you have abundant fruits, whereof you may eat.' 73 The sinners will be in the Punishment of Hell, to dwell therein (for aye): 74 It shall not be abated from off them, and they will be therein despondent. 75 It is not We Who wronged them; rather, it is they who wronged themselves. 76 'O Malik' (the angel of Hell) they will call out, 'let your Lord put an end to us' But he will answer: 'Here you shall stay' 77 Indeed We have brought the Truth to you, but most of you detest the Truth. 78 Have they contrived some scheme? If so, We too will contrive a scheme. 79 Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers are with them recording. 80 Proclaim (O dear Prophet Mohammed peace and blessings be upon him), “If supposedly, the Most Gracious had an offspring* I would be the first to worship!” (*Which is impossible) 81 All too glorious is He, Lord of the heavens and the earth, the Lord of all power, for what they ascribe to Him 82 So leave them plunging into false discourses and sporting until they meet their day which they are threatened with. 83 He is God in heaven and God on earth, and He is all-wise and all-knowing. 84 Blessed be He, who holds the kingdom of the heavens and the earth and all that lies between them. He alone has knowledge of the Hour, and to Him will you return. 85 And those they invoke besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know. 86 If you were to ask them: “Who created them?” they will surely say: “Allah.” Whence are they, then, being led astray? 87 (Allah has knowledge) of (Prophet Muhammad's) saying: "O my Lord! Verily, these are a people who believe not!" 88 Therefore excuse them and proclaim, “Peace”; for they will soon come to know. 89
Almighty Allah's Truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.