۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Compassionate, the Merciful
HA MIM. 1 By the luminious Book. 2 We have sent it down in a blessed night (We are ever warning) 3 In it every wise matter is determined 4 The command that We have been sending 5 as a Mercy from your Lord. Surely He is All-Hearing, All-Seeing, 6 The Lord of the heavens and the earth and all that lies between them, if you really do believe. 7 There is no god but He. He quickeneth and causeth to die: your Lord and Lord of your forefathers. 8 (But the fact is, they lack certainty) and frolic about in doubt. 9 So wait thou the day whereon the heaven will bring forth a manifest smoke: 10 which will smother the people. They will say, "This is a painful torment. 11 O our Sustainer, relieve us of suffering, for, verily, we [now] believe [in Thee]!" 12 How can there be for them an admonition (at the time when the torment has reached them), when a Messenger explaining things clearly has already come to them. 13 but then they turned away from him, saying: 'He is tutored, mad' 14 Were We to ease the torment for a while, you would still revert to denial of the truth. 15 The day when We will seize with the greatest seizure – We will indeed take revenge. 16 ۞ We tried the people of Pharaoh before them: a noble messenger was sent to them, 17 (and said): “Deliver to me Allah's servants. I am a trustworthy Messenger to you, 18 "And be not arrogant as against Allah: for I come to you with authority manifest. 19 And verily I have sought refuge in my Lord and your Lord lest ye stone me. 20 "But if you believe me not, then keep away from me and leave me alone." 21 And he cried unto his Lord, (saying): These are guilty folk. 22 (He was told): “Set out with My servants by night for you will certainly be pursued. 23 And leave the sea becalmed; they are a drowned host.' 24 How many gardens and fountains did they leave behind, 25 And green crops (fields etc.) and goodly places, 26 And comforts of life wherein they used to take delight! 27 Even so; and We bequeathed them upon another people. 28 And the heavens and the earth wept not over them, nor were they respited. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.