۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Merciful, the Compassionate
Ha. Mim. 1 I swear by the illustrious Book. 2 We sent it down during a Blessed Night: for We (ever) wish to warn (against Evil). 3 (We revealed it on the Night) wherein every matter is wisely determined 4 [Every] matter [proceeding] from Us. Indeed, We were to send [a messenger] 5 A mercy from your Lord; indeed He only is the All Hearing, the All Knowing. 6 The Lord of the heavens and the earth and all that is between them, if you (but) have a faith with certainty. 7 There is no god but He; He gives life and causes death, your Lord and the Lord of your fathers of yore. 8 Nay, but they [who lack inner certainty] are but dying with their doubts. 9 So wait thou the day whereon the heaven will bring forth a manifest smoke: 10 Covering the people, this shall be a torment afflictive. 11 "O Lord, take away this torment from us," (they will pray); "we have come to believe." 12 But how will they avail themselves of the Reminder, when a clear Messenger had already come to them 13 Then they had turned away from him (Messenger Muhammad SAW) and said: "One (Muhammad SAW) taught (by a human being), a madman!" 14 Were We to ease the torment for a while, you would still revert to denial of the truth. 15 on the Day when We shall seize [all sinners] with a most mighty onslaught, We shall, verily, inflict Our retribution [on you as well]! 16 ۞ And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger, 17 (and said): “Deliver to me Allah's servants. I am a trustworthy Messenger to you, 18 "And exalt not yourselves against God: for, verily, I come unto you with a manifest authority [from Him]; 19 And lo! I have sought refuge in my Lord and your Lord lest ye stone me to death. 20 “And if you do not believe in me, then have no relation with me.” 21 Then he called upon his Lord: these are a people guilty. 22 (The reply came:) "March forth with My Servants by night: for ye are sure to be pursued. 23 “And leave the sea as it is, parted in several places; indeed that army will be drowned.” 24 How many gardens and fountains they left behind them, 25 sown fields, and how noble a station, 26 and the life of ease in which they took delight! 27 Thus (it was), and We gave them as a heritage to another people. 28 Then neither the sky shed tears over them nor the earth. They were granted no respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.