۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of Allah, the Merciful, the Most Merciful
Ha Mim. 1 By the clear Book, 2 Verily We have sent it down on a blessed night, verily We were to become warners. 3 on that night every wise decree is specified 4 determined as a bidding from Us, (We are ever sending) 5 A mercy from your Lord; indeed He only is the All Hearing, the All Knowing. 6 The Lord of the heavens and the earth and all that is between them; if you people believe. 7 There is only One Lord. It is He who gives life and causes things to die. He is your Lord and the Lord of your forefathers. 8 Rather they are in doubt, playing. 9 WAIT, THEN, for the Day when the skies shall bring forth a pall of smoke which will make obvious [the approach of the Last Hour,] 10 That shall overtake men; this is a painful punishment. 11 "O Lord, take away this torment from us," (they will pray); "we have come to believe." 12 How can there be an admonition unto them, when surely there came unto them an apostle manifest! 13 Yet they turned away from him and said: one tutored, one distraced. 14 We now remove the punishment for some days – so you will again commit the same. 15 The Day We will strike with the greatest assault, indeed, We will take retribution. 16 ۞ And indeed We tried before them Fir'aun's (Pharaoh) people, when there came to them a noble Messenger [i.e. Musa (Moses)], 17 "Give in unto me, O God's bondmen! Verily, I am an apostle [sent] unto you, worthy of trust! 18 "And exalt not yourselves against God: for, verily, I come unto you with a manifest authority [from Him]; 19 “And I take the refuge of my Lord and yours, against your stoning me.” 20 'But if so be that you believe me not, go you apart from me!' 21 Then he called upon his Lord: These are a guilty people. 22 (The reply came:) "March forth with My Servants by night: for ye are sure to be pursued. 23 (Cross and) leave the sea undisturbed. The (pursuing) hosts will surely be drowned," 24 They left how many gardens and fountains, 25 And cornfields and noble places! 26 And pleasant things wherein they took delight! 27 Such was their end, and what had been theirs We gave to other people to inherit. 28 Neither heaven nor earth shed tears for them; nor were they respited, 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.