۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of Allah, the Beneficent, the Merciful
Ha. Mim. 1 I swear by the illustrious Book. 2 that We sent down during a Blessed Night. We are ever warning. 3 On which all affairs are sorted out and decided 4 Amran (i.e. a Command or this Quran or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers), 5 A mercy from your Lord; indeed He only is the All Hearing, the All Knowing. 6 Lord of the heavens and the earth and all that is between them, if ye would be sure. 7 La ilaha illa Huwa (none has the right to be worshipped but He). It is He Who gives life and causes death, your Lord and the Lord of your fore-fathers. 8 Nay, but they are in doubt, playing. 9 So wait thou the day whereon the heaven will bring forth a manifest smoke: 10 Which will envelop the people; this is a painful punishment. 11 Our Lord! remove from us the punishment; surely we are believers. 12 How is it possible for them to accept guidance, whereas a Noble Messenger who speaks clearly has already come to them? 13 Whereas they had then turned away from him and said, “He is a madman, tutored!”? 14 Yet We will hold the scourge back for a while, (but no sooner than We will do so) you will revert to your old ways. 15 Upon the day when We shall assault most mightily, then We shall take Our vengeance. 16 ۞ And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger, 17 Saying: "Restore to me the slaves of Allah (i.e. the Children of Israel). Verily! I am to you a Messenger worthy of all trust, 18 Do not rise up against Allah, I come to you with clear authority. 19 I have taken refuge in my Lord and your Lord against your stoning me to death. 20 And if you do not believe me, [at least] stand away from me!" 21 Then he called upon his Lord: These are a guilty people. 22 (He was told): “Set out with My servants by night for you will certainly be pursued. 23 And leave the sea behind you as calm as ever. Surely they are an army that is doomed to be drowned.” 24 How many were the gardens and springs they left behind, 25 And the cornlands and the goodly sites 26 And goodly things wherein they rejoiced; 27 Such was their end, and what had been theirs We gave to other people to inherit. 28 The sky nor the earth cried for them, nor were they given respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.