۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Entirely Merciful, the Especially Merciful
Ha-Mim. 1 By the Scripture that maketh plain 2 (That) We sent it down one night of blessing -- so that We could warn -- 3 On this night, every absolute command coming from Us becomes distinguishable. 4 by Our own command -- We have been sending messages, 5 as a Mercy from your Lord. Surely He is All-Hearing, All-Seeing, 6 the Lord of the heavens and the earth and of all that is between them: if you would only have sure faith. 7 There is no god but He; He gives life and causes death, your Lord and the Lord of your fathers of yore. 8 Yet they are in doubt, playing. 9 Wait, then, for the Day when the sky brings forth plainly visible clouds of smoke. 10 Covering the people, this is a painful torment. 11 (They will say): "Our Lord! Remove the torment from us, really we shall become believers!" 12 How can there be an admonition unto them, when surely there came unto them an apostle manifest! 13 Then they had turned away from him (Messenger Muhammad SAW) and said: "One (Muhammad SAW) taught (by a human being), a madman!" 14 Surely We will remove the punishment a little, (but) you will surely return (to evil). 15 The Day when We shall seize them with a mighty seizing, that will be the Day on which We shall inflict upon you full retribution. 16 ۞ We had tried the people of Pharaoh before them. A respected prophet had come to them (saying): 17 "Give in unto me, O God's bondmen! Verily, I am an apostle [sent] unto you, worthy of trust! 18 And [saying], "Be not haughty with Allah. Indeed, I have come to you with clear authority. 19 And surely I take refuge with my Lord and your Lord that you should stone me to death: 20 If you do not believe in me, at least keep away from me." 21 (But they were aggressive:) then he cried to his Lord: "These are indeed a people given to sin." 22 "Journey by night with My devotees," (it was said); "you will certainly be pursued. 23 And leave the sea behind at rest, for lo! they are a drowned host. 24 How many gardens did they leave behind, and how many fountains 25 And green crops (fields etc.) and goodly places, 26 and other bounties which they enjoyed yet left behind! 27 Thus it was; and We made another people inherit all that. 28 And the heaven and earth wept not for them, nor were they reprieved. 29
۞
1/2 Hizb 50
< random >
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.