۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of God, The Most Gracious, The Dispenser of Grace
Ha Mim. 1 By the Clear Book. 2 We sent it down during a Blessed Night: for We (ever) wish to warn (against Evil). 3 Therein is decreed every affair of wisdom 4 By command, from Our Presence. For We (ever) send (revelations), 5 (As) a Mercy from your Lord. Verily! He is the All-Hearer, the All-Knower. 6 The Lord of the heavens and the earth and all between them, if ye (but) have an assured faith. 7 There is no god but He: He gives life and causes death. He is your Lord and the Lord of your forefathers of yore. 8 Aye! they're in doubt sporting. 9 Wait, then, for the Day when the sky brings forth plainly visible clouds of smoke. 10 That will envelop the people. This will be a painful punishment. 11 Lord, remove this torment from us for we are believers". 12 How can there be for them an admonition (at the time when the torment has reached them), when a Messenger explaining things clearly has already come to them. 13 Then they had turned away from him (Messenger Muhammad SAW) and said: "One (Muhammad SAW) taught (by a human being), a madman!" 14 Were We to ease the torment for a while, you would still revert to denial of the truth. 15 One day We shall seize you with a mighty onslaught: We will indeed (then) exact Retribution! 16 ۞ And assuredly afore them We proved Fir'awn's people, and there came unto them an apostle honoured. 17 Saying: "Restore to me the Servants of Allah: I am to you an messenger worthy of all trust; 18 Do not set yourselves above God: I bring you clear authority. 19 I take refuge with my Lord and your Lord lest you stone me. 20 If you do not believe in me, at least keep away from me." 21 Then he called to his Lord: "These are a sinful people." 22 [Allah said], "Then set out with My servants by night. Indeed, you are to be pursued. 23 “And leave the sea as it is, parted in several places; indeed that army will be drowned.” 24 How many gardens did they leave behind, and how many fountains 25 and sown fields and splendid mansions, 26 And comforts of life wherein they used to take delight! 27 We gave these as an inheritance to other people. 28 and neither sky nor earth shed tears over them, nor were they allowed a respite. 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.